Testimony of Bishop
Paul A. Zipfel on House Bill 1242
Mr. Chairman and members of the committee, thank you for
this opportunity to address you today concerning House bill
1242.
Allow me to begin by stating unequivocally that my fellow
Catholic bishops and myself are completely committed to
building a culture of life. This means working to eliminate
abortion by overturning Roe v. Wade. It means embracing
initiatives that truly further the cause of life. I am
happy to say that North Dakota has led the nation in this
respect and has what is considered the most pro-life laws
in the nation. The work, of course, is not done. Bishop
Aquila and I remain determined to work with the people of
North Dakota to do what must be done so that no woman would
ever feel compelled to have an abortion.
Although I share with some of the supporters of this bill
the desire to end abortion, neither Bishop Aquila nor I can
embrace this bill as a means to that end.
The central problem with the proposed legislation is the
imposition of a criminal punishment on a woman who has an
abortion. My fellow bishops, reflecting the guidance of
Pope John Paul II, have consistently held that for
pastoral, moral, and prudential reasons, the law should not
criminalize the woman. In most cases, if not all, she is an
abortion's second victim. Our experience as counselors,
spiritual advisors, and caregivers to women who have had
abortions tells us that the decision to have an abortion is
often the result of intense pressure, coercion by others,
and a fear-driven attempt at self-preservation -- all in a
culture of lies about the choices before her and a society
that too often leaves her alone with her
“choice.” Criminalizing her only compounds her
victimization.
Let me make this clear - abortion is a grave moral wrong.
Not every moral wrong, however, demands a corresponding
penalty in the civil law. Moreover, civil law must further
a legitimate purpose and extend only so far as is necessary
to achieve the desired end. Since she is a victim,
criminalizing a woman who has had an abortion does not
further the interest of justice. To punish the woman as a
criminal is unnecessary. It is enough to extend criminal
culpability to the abortionist, who is truly the wrongful
actor.
To say that a woman who has had an abortion should not be
punished in the civil law does not mean that she has acted
without fault. Her act is terribly wrong. However,
compassion, not a desire to punish, should guide our
response to her. We should be mindful of Christ's response
to the woman accursed of adultery: "Neither do I condemn
you."
It is this spirit that must guide our efforts to build a
culture of life. Penalizing the woman is contrary to this
spirit. House Bill 1242 is not a pro-life bill as we
envision the meaning of "pro life." House Bill 1242 is not
a Catholic response to abortion. As an example of our
Church's response to abortion, I am providing you with a
small handout from the United States Conference of Catholic
Bishops which summarizes the Church call to respect life by
reaching out to those who have had abortions. Please take
the time to read it.
I realize that this must be a very difficult issue for
members of this committee who oppose abortion. We all want
abortion to come to an end. However we cannot embrace the
proposal recommended in this bill as a virtuous one. It is
inconsistent with what it means to respect life. I believe
that anyone who is genuinely pro-life can, in good
conscience, oppose this bill.