The Press and Embryos
by Christopher Dodson,
Executive Director, North Dakota Catholic Conference
August 2001
The
press characterized President George Bush’s decision
on whether to fund embryonic stem cell research as a
“defining moment” in his presidency. So
newsworthy was the event that it was broadcast live during
prime-time hours. The next day, the decision was on the
front page of every paper and the next Sunday, the decision
was the topic on all the news magazine shows.
Whatever one thinks about the decision, the attention it
received is noteworthy in a nation that too often seems to
have little interest in moral issues. Only a year ago, few
people knew what was a stem cell. What happened? Several
factors contributed to the attention given to this debate.
Both sides of the debate heavily lobbied pubic officials
and the public and the nation had relatively few other
issues to attract the media’s attention.
Perhaps more importantly, for the media, the issue had all
the drama of a Sophie’s
Choice. Do we
give hope to victims of disease or do we protect human
embryos? The issue seemed to be full of moral dilemmas
pitting churches, scientists, and politicians against each
other. The media loves this type of stuff.
In actuality, that choice presented was a
mischaracterization. We can give hope to victims of disease
and still protect human embryos, since adult stem cells are
available for research. Also, the moral
“dilemma” that supposedly exists is really not
that complicated. As in the abortion debate, any credible
scientist recognizes that human embryos are human lives.
The only question is whether they can be destroyed. That is
not a question concerning fact, but a question concerning
morality and any moral system that recognizes the inherent
value of human life will conclude that human embryos cannot
be destroyed for any reason.
So, this was not, as some have said, a question of
“potential human life” versus “saving
adult life.” There was no “potential human
life,” only actual “human life.” Nor was
this an issue of “human life” versus
“saving adult life.” The claims that research
that destroys human embryos would save lives are only that
-- claims. Indeed, it seems that weekly there is new
research indicating that the claims are exaggerated. The
certainty in this issue was the destruction of the embryos,
not the saving of adult life.
The other problem with claiming that allowing funding of
research would save adult human lives is that it assumes
that these adults have a right to benefits of the research.
Now, let’s get this clear. The Church clearly teaches
that all persons have right to basic health care and our
compassion as Christians extends to those suffering from
incurable diseases. We hope for and work for cures,
treatments, and better care for all who suffer. However, no
one has a right to every conceivable treatment. Respect for
all human life and the demands of justice necessarily limit
what is acceptable within the realm of the possible. Some
of the advocates for destructive embryo research -- often
Hollywood celebrities -- sound as if they have a right to
the product of such research merely because it exists. They
don’t. It is only our arrogance that makes humanity
think it can have everything available in the name of
progress. If we do not learn to recognize our limits we
risk becoming what T. S. Eliot described as an “age
which advances progressively backwards.”
We should welcome media attention to such important issues,
but we need always question the underlying assumptions that
make an issue newsworthy.